Huntsville-Guntersville Chickamauga Settlements
If you want to read more about the Chickamauga trails and villages across north Alabama, you can purchase the book "Appalachian Indian Trails of the Chickamauga!" Lamar Marshall and I are trying to complete the book by the spring of 2013; below is a brief description of some Chickamauga towns in the Huntsville-Guntersville area; many other villages are found throughout the Tennessee Valley and very little information has been published on these Chickamauga paths and towns.
George
Fields Village-Fields Village was located in Morgan County, Alabama just north
of present-day Lacey Springs Community.
George Fields was wounded at the Battle of Talladega fighting with
General Andrew Jackson during the Creek Indian War.
Camp
Coffee-Camp Coffee was located on the south side of the Tennessee River
about two miles east of Whitesburg Bridge south of present-day Huntsville,
Alabama. The outpost of General Andrew
Jackson was named for John Coffee who was stationed at Camp Coffee during the
Creek Indian War; Coffee was ordered by Jackson to destroy Black Warrior Town
while stationed at Camp Coffee.
Flint
River Settlements-These Chickamauga Indian settlements were along the Flint River
east of the present-day City of Huntsville, Alabama. Two of Doublehead’s daughters had
reservations on Flint River near the Hurricane Fork in Madison County, Alabama:
Peggy Doublehead that married William Wilson and Alice Doublehead that married
Giles McNulty settled on reservations that were adjacent to the original
Madison County line.
Browns
Village-Near the present-day Community of Red Hill on the west bank of
Browns Creek was a Lower Cherokee town; the village was occupied by the
Cherokee Indians by 1790. Browns Village
was named for the head man of the town Colonel Richard Brown, who was the son
of Captain John Brown that lived at present-day town of Attalla. Colonel Richard Brown, the brother-in-law of
Captain John D. Chisholm who married Patsy Brown, fought with General Andrew
Jackson at the Battle of Talladega and the Battle of Horseshoe Bend; his people
received Jackson's praise for their military aid during the Creek Indian War.
Browns Village was situated on two important Indian trails: The Black Warrior Road leading from Ditto’s
Landing south of present-day Huntsville, Alabama to Black Warrior Town at the
fork of the Sipsey and Mulberry Rivers in Cullman County, Alabama near the
Community of Sipsey; and the High Town Path leading from Old Charles Town,
South Carolina, to present-day Rome, Georgia (High Town), then to Turkey Town,
through Browns Village, then to Chickasaw Bluffs at present-day Memphis,
Tennessee.
Cherokee
Bluff-There was a Cherokee fort on Beards Bluff overlooking the
Tennessee River near Guntersville, Alabama.
The site was known as Cherokee Bluff and was the scene of a battle
between the Cherokees and the Creeks in the latter part of the eighteenth
century.
Corn
Silk Village-Corn Silk Village was one and one-half miles southeast of
Warrenton on the Corn Silk farm of the Street plantation. This Cherokee town was a small Indian village
on the banks of Corn Silk Pond; the village was named for the head man who was
known as Corn Silk.
Creek
Path-Cherokees settled along the Creek Path and the Tennessee River as
early as 1784 inhabiting the Guntersville area. Creek Path Town or Kusanunnahi was located on
the east bank of Brown Creek some six miles southeast of Guntersville; this
Cherokee village got its name from being situated on the Creek Path which
extended from Talladega Creek to the Tombigbee River. The town was a very
important having about four or five hundred inhabitants and was one of the
larger Cherokee villages in Alabama at that time. The Creek Path was part of the route that was used
by General Andrew Jackson during his war against the Creeks in 1813-14.
In 1820, Creek Path Mission School was one of the earliest mission
schools was established here for the Cherokees.
Catherine Brown was the daughter of half blood Cherokee Captain John
Brown Sr., a famous Cherokee Indian; Catherine and her sister and Anna established
the Creek Path Mission School just six miles south of present-day Guntersville,
Alabama. Catherine died on July 18, 1823,
of tuberculosis at Trianna in Limestone County, Alabama; she was buried at
Creek Path Mission.
You need to read more about Catherine Brown, a beautiful Christian Cherokee young woman who devoted her short life to her Chickamauga Cherokee people in the service of Jesus Christ; this story will bring tears to you eyes of her faith and accomplishments; on her death bed she was still praising God!
Prior to
establishing the Creek Path Mission, Catherine, a three-quarter blood Cherokee,
attended Brainerd Mission and at age seventeen was the first convert; she was
baptized and joined the church at Brainerd in January 1818. The Brainerd Mission had been organized by
Reverend Gideon Blackburn east of Chattanooga, Tennessee.
Originally Brainerd Mission had sixty pupils, among them several
members of the powerful Cherokee Lowrey family. At age sixteen, Lydia Lowrey, a
daughter of Major George Lowrey who was later the assistant chief of the Cherokee
Nation, joined the church and was baptized January 31, 1818. Lydia soon after married Milo Hoyt, son of Doctor
Hoyt; she died in the Indian Territory July 10, 1862.
Coosada-Coosada
Island Town was located in the middle of the Tennessee River approximately 10
miles above the present-day City of Guntersville; the village was an old Indian
town established in the early 1700s. In
1714, a battle between the Creeks and Cherokees was fought on Coosada
Island. Four major Indian trails from
the east converged at the Coosada Island where three crossed the Tennessee
River at the Indian village site and the South River Road ran the east bank of
the river; this ford in the river was called the Upper Creek Crossing and was
located at the shoals on the upstream or the north end of the island. An early site at the upstream end of Coosada
Island was called the Larkin Landing where flatboats and keel boats would stop
for supplies as they were moving up and down the Tennessee River; it is
believed the Sauty was a shortened version of Coosada. Coosada Island later became known as Pine
Island and is now under the backwaters of Guntersville Lake.
Gunter’s
Landing-Another Cherokee Indian town in Marshall County, Alabama was
Gunter's Village; the town derived its name from the head man John Gunter. Gunter’s settlement was on the old Creek Path
that extended from the Coosa Old Town at the mouth of Talladega Creek, to Ten
Islands on the Coosa River, thence toward the mouth of Big Wills Creek at
present-day Attala, where it followed Line Creek through Sheffield Gap to the
top of Sand Mountain through modern Boaz and Albertville, and crossed the
Tennessee River downstream from Gunter’s Landing at the mouth of Brown’s Creek.
John Gunter was a Celtic trader of Welch or Scots Irish lineage;
most historians agree that John Gunter was Welsh. He was born in
North Carolina, went to South Carolina as a child and migrated into north
Alabama around 1785 at the conclusion of the Revolutionary War. John Gunter
was one of the first white persons to settle in what is now Marshall County,
Alabama; the City of Guntersville got its name
from this early white settler. Gunter came to
the great bend of the Tennessee River where he was fortunate to find a salt
deposit. He decided to settle near the river and trade with the Indians, the
majority of which were Cherokees. Gunter opened a trading post on Creek Path (kusanunnahi),
where it intersected the Tennessee River. Beginning in 1814, Gunter operated a powder
mill in Chickamauga country; about 1820, Gunter began
operating a ferry across the Tennessee River known as Gunter’s Landing.
John Gunter married a Cherokee woman named Ghigoneli Bushyhead who
had been brought to the area by her father Bushyhead in order to trade for
salt; Bushyhead and Gunter signed a treaty stating "as long as the grass grows and the waters flow the Indians can
have salt." John Gunter called
his young fifteen year old Indian wife Katherine; they had seven Celtic and
Cherokee mixed blood children. Their three
sons were Samuel, Edward, and John Gunter, Jr; their four daughters were Aky,
Catherine, Elizabeth, and Martha. John
Gunter owned some forty black slaves that he willed at his death to his wife
and children. The Gunter home was
located at the foot of the hill just west of the present-day George Houston
Bridge; the large "L" shaped two story house had a "dog
trot" hall between the two main sides with a large smokehouse located at
the end of the "L" portion of the house.
John
Gunter and his family were living at Gunter's landing in October 1813 when General
Andrew Jackson and his army came through on their way to fight the Creeks. Jackson’s Army crossed the Tennessee River at
Ditto's Landing near present-day Whitesburg Bridge, marched across Brindley
Mountain to Brown's Valley and camped for two days near present-day Warrenton. Lower Cherokees
from Gunter’s Village gave General Jackson important military aid during the Creek
Indian War.
John
Gunter later rose to a leadership position with the Lower Cherokees; he was adopted into the tribe that was the major member of the
Chickamauga Confederacy. In the 1830’s during
the Indian removal, many Creeks and Cherokees passed by Gunter’s Landing on the
way west to Indian Territory. Doctor
Billy Morgan was the doctor assigned by the government to take care of the
Creek Indian people arriving at Gunter’s Village; today, Billy Morgan’s house
on present-day highway 227 is in bad disrepair and should be restored as an
important historic site since the house is actually on the John Benge
Detachment removal route.
Meltonsville-Charles
Melton’s village was at the site of the present old village ford on Town Creek
prior to running into the Tennessee River. Charles Melton was the head man of the town
and was originally from Melton’s Bluff in Lawrence County, Alabama; he operated
a store at Melton’s Bluff in Lawrence County and sold goods to John Coffee
while he was doing the surveys for the Turkey Town Treaty in February and March
of 1816. Charles was the son of Irishman
John Melton and Doublehead’s youngest sister Ocuma; after the Turkey Town
Treaty of September 1816, he moved east and established Meltonsville in
Marshall County, Alabama. Meltonsville
was a Lower Cherokee town that was founded after the Turkey Town Treaty of 1816
took all the land from the Cherokees in Lawrence, Morgan and Franklin Counties.
Massas-In
Brown Valley, near the present line between Blount and Marshall Counties, there
was a Creek and Cherokee village, situated on two trails, both leading to
Ditto’s Landing on the Tennessee River, one through Brown’s Valley and the
other in a course opening further to west. The name of the town was Massas, near Rock
Landing on the Tennessee River.
Fort
Deposit-Fort Deposit was built by General Andrew Jackson forces in October
1813 on the south bank of the Tennessee River near the mouth of Thompson’s
Creek on its east bank; the fort was about eight miles northwest of the
present-day Town of Guntersville, Alabama, and was strongly fortified as a
depositary of military supplies and equipment. The ferry at Fort Deposit was used to
transportation of troops and supplies across the Tennessee River during the
Creek Indian War; a series of caves was used storing of ammunition and powder.
Parches Cove-In the
early1800’s, Parched Corn or Parched Corn Flour, a Lower Cherokee Indian,
established under his leadership a Cherokee settlement in a cove on the south
side of the Tennessee River in the beautiful rich bottomland that teemed with
wildlife; therefore, the cove which is just west of present day Guntersville
Dam and southeast of Huntsville became known as Parches Cove. In a letter dated August 9, 1805, Doublehead
requested the cooperation of Principal Chief Black Fox and others including
Parched Corn Flour in order to get more provisions from the U.S.
Government. The Lower Cherokee Indian
village at Parches Cove was at the confluence of the Tennessee River and Pigeon
Roost Creek.
George
Wilson, the grandson of Doublehead, was the son of Peggy Doublehead and William
Wilson; he was born about 1832 and was named after his grandfather George
Wilson that married Ruth Springston, a half sister of Nannie Drumgoole who was
a wife of Doublehead. George settled in
a cove a short distance below present day Guntersville Dam; his mother and
father had a land grant in Madison County, Alabama, with reservation number 128
near Hurricane Fork of the Flint River just east of present day Huntsville,
Alabama. Some of George Wilson’s family
hid out in Parches Cove and avoided removal to the west; some of his
descendants still call north Alabama home.
On several old maps I've seen Creek's Crossing not far from where current Guntersville. Some old paths definitely went throught there. Was this the area you describe as Coosada Island, or Creek Path?
ReplyDeleteMy ancestor bought land in the LA Purchase in 1807 or 1808, and was returning home on horseback somewhere along the TN River. Assuming he was traveling from Muscle Shoals east, around the river bend to Creek Crossing (I assume that is Coosada Island Town), and on up to what became Chattanooga -- would you be so kind as to tell me his most likely route? I would be very grateful, as it is difficult to figure out all the Indian trails. I believe you are most qualified to answer this question. Thank you in advance! --Dan
ReplyDeleteOur land in Madison County appears on the LaTourrette map of 1837 to have been part of the "Cherokee School Reservation" near present day New Hope/Owens Cross Roads. Do you have any information on what this was exactly? Thanks!
ReplyDeletemy husbands family settled in that area, around new hope it was called clarks hollow. his family also resided in kennemers cove and clouds hollow. they were all together in some large way. He was descended by many chickamaugua indians
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ReplyDeleteparchescove is my home and the place my daughters should have been raised know that heatern big boys who need a bullet to the left of the pierce have destroyed my home while i am the only living individual with retained rights along with reciving the rights if those who signed theres away you monsters stomp around on what isnt your including unmarked graves of my family and elders you should be imprisioned since i am not allowed to do to you as you all deserve i will iwill past those ston es you troubled with fire week ones in heards who stomp so loudly like the ongoing curses you are only what is mine and came from me and is of my skin and blood is clean enough to wear hair the rest of ye hoax like you people matter for anything other than to feed.Enjoy is prayer feast is your work not your theft and die isdeath ment for you not of mind i hate everyone of you thieving jealous louse,one day a festival of parts will need your used organ for me to live on and atleast i have you matt at my children my daughters are mine i share with my joy enter the mother my christ no such thing as a jesus only your kill
ReplyDelete